Buddhism - The 5 Skandhas

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Buddhism - The 5 Skandhas by Mind Map: Buddhism - The 5 Skandhas

1. IV. Formation

1.1. 5 Omnipresent Mental Factors

1.1.1. Feeling

1.1.2. Discrimination

1.1.3. Contact

1.1.3.1. Object, Sense Power and Sense Consciousness Join

1.1.4. Application

1.1.4.1. Holds to the Object

1.1.5. Intention

1.1.5.1. Moves Mind to Object

1.2. 5 Mental Factors that Discover Objects

1.2.1. Aspiration

1.2.1.1. Integrates the Desired

1.2.1.2. Basis for Exertion

1.2.2. Interest

1.2.2.1. Not to be Captured by Other

1.2.3. Mindfulness

1.2.3.1. Without Distraction

1.2.3.2. Does Not Forget

1.2.4. Meditative Stabilization

1.2.4.1. One-Pointedness

1.2.5. Prajna

1.2.5.1. Overcomes Doubt

1.2.5.2. Differentiate Phenomena

1.3. 11 Virtuous Mental States

1.3.1. Exertion

1.3.1.1. Engaging Virtuous States with Joy

1.3.2. Non-harmfulness

1.3.2.1. Compassion

1.3.3. Absence of Bewilderment

1.3.3.1. Clarity through Samsara

1.3.4. Absence of Hatred

1.3.5. Non-attachment

1.3.6. Embarassment

1.3.6.1. Based on Others, Avoids the Despicable

1.3.7. Shame

1.3.7.1. Based on Self or Dharma, Avoids the Despicable

1.3.8. Equanimity

1.3.8.1. Abiding in Authentic Mind, without 3 Poisons

1.3.9. Pliancy

1.3.9.1. Flexibility for Virtue, Processed Out

1.3.10. Heedfulness

1.3.10.1. Adopt/Discard to Accomplish Good

1.3.11. Faith

1.3.11.1. Clarity, Desire and Confidence in Dharma

1.4. 6 Root Afflictions [Kleshas]

1.4.1. Ignorance

1.4.1.1. Of the Dharma

1.4.2. Desire

1.4.2.1. For the Skandhas

1.4.3. Anger

1.4.3.1. Tormented by Suffering

1.4.4. Pride

1.4.4.1. Absorbed in Oneself

1.4.4.2. Deflates then Suffers

1.4.5. Doubt

1.4.5.1. Two Minds

1.4.6. Afflicted View

1.4.6.1. Skandhas as Self

1.4.6.2. Eternalism/Nihilism

1.4.6.3. Negate Karma

1.4.6.4. Wrong View as Supreme

1.4.6.5. Wrong Conduct as Supreme

1.5. 4 Changeable Mental Factors

1.5.1. Investigation

1.5.1.1. More General than Analysis

1.5.2. Analysis

1.5.3. Remorse

1.5.4. Sleep

1.5.4.1. 5 Senses Withdrawn

1.5.4.2. Waste of Time or Practice Opportunity

1.6. 20 Secondary Afflictions

1.6.1. Belligerence

1.6.1.1. Anger, Injure Through Striking

1.6.2. Resentment

1.6.2.1. Anger, Keep Intention to Harm

1.6.3. Spite

1.6.3.1. Anger, Harsh Words

1.6.4. Harmfulness

1.6.4.1. Anger, Abusing from the Heart

1.6.5. Envy

1.6.5.1. Anger, Attached to Gain

1.6.6. Deceit

1.6.6.1. All, Hide One's Flaws

1.6.7. Pretense

1.6.7.1. Desire, Ignorance, Affects Good Qualities

1.6.8. Absence of Shame

1.6.8.1. All

1.6.9. Absence of Embarassment

1.6.9.1. All

1.6.10. Concealment

1.6.10.1. Desire, Ignorance, Holding Back, Concealing Faults

1.6.11. Miserliness

1.6.11.1. Desire, Holding on to Materials

1.6.12. Haughtiness

1.6.12.1. Desire, Arrogant by Own Positive Qualities

1.6.13. Absence of Faith

1.6.13.1. Bewilderment, Causes Laziness, Takes Off Spark

1.6.14. Laziness

1.6.15. Absence of Heedfulness

1.6.16. Meditation Related

1.6.16.1. Forgetfulness

1.6.16.1.1. Opposite of Mindfulness

1.6.16.2. Absence of Introspective Awareness

1.6.16.3. Lethargy

1.6.16.4. Distraction

1.6.16.5. Excitement

1.6.16.5.1. After Signs of Beauty

2. V. Consciousness

2.1. Ear Consciousness

2.2. Eye Consciousness

2.3. Nose Consciousness

2.4. Tongue Consciousness

2.5. Body Consciousness

2.6. Mind Consciousness

2.6.1. Breaks Experience into Parts

2.6.2. Enables Direct Perception

2.6.2.1. 1. Of the Sense

2.6.2.2. 2. Of the Sense Consciousness

2.6.2.3. 3. Of the Mind Consciousness

2.6.3. Allows Other Skandhas to Manifest

2.6.4. Apprehends Mental Forms

2.7. Afflicted [Klesha] Consciousness

2.7.1. Does Not Flicker

2.7.2. Solidifies the Transitory

2.7.3. Pride (I Am Supreme)

2.7.4. Desire (Attached to Itself)

2.7.5. Pure Ignorance of Reality

2.8. Storehouse Consciousness [Alaya Vijnana]

2.8.1. Holds Karmic Seeds Which Bear Fruits

2.8.1.1. The Abodes ("Environment")

2.8.1.2. Objects for The Consciousness

2.8.1.3. The Body We Have in a Realm

2.8.2. Holds the Other Consciousness (Basis)

2.8.3. Luminous and Able to Know

2.8.4. Unbiased, but "Perfumed" by Virtue or Non-virtue

3. II. Feeling (Formation)

3.1. Pain

3.2. Pleasure

3.3. Neutral

4. I. Form

4.1. 4 Causal Forms

4.1.1. Earth

4.1.1.1. Hard and Holds

4.1.2. Water

4.1.2.1. Dampens and Gathers

4.1.3. Fire

4.1.3.1. Warm and Ripens

4.1.4. Wind

4.1.4.1. Moves and Increases

4.2. 11 Resultant Forms

4.2.1. 5 Sense Powers

4.2.1.1. Ear

4.2.1.2. Eye

4.2.1.3. Nose

4.2.1.4. Tongue

4.2.1.5. Body

4.2.2. 5 Sense Objects

4.2.2.1. Sounds

4.2.2.2. Visual Objects

4.2.2.3. Smells

4.2.2.4. Tastes

4.2.2.5. Sensations

4.2.3. Forms for the Mental Consciousness

4.2.3.1. Revelatory Forms

4.2.3.1.1. Mandala Offerings

4.2.3.1.2. Prostrations

4.2.3.2. Non-revelatory Forms

4.2.3.2.1. Vows

4.2.3.2.2. Reflections

4.2.3.2.3. Dreams

4.2.3.2.4. Memories

4.2.3.2.5. Intuition

5. III. Discrimination (Formation)

5.1. Parts of a Whole

5.2. Sense of Time