Jerusalem Commuity fount of faith

This map explores the vital life of the entire Jerusalem community in the years following the Resurrection to its devastation and the destruction of the Temple. The life of synagogues and the life of the disciples at the temple, also in the synagogues, and in their homes was rich and diverse. There is much to learn from this era.

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Jerusalem Commuity fount of faith 저자: Mind Map: Jerusalem Commuity fount of faith

1. Primo by Ex Libris - W. F. Albright

1.1. The archaeology of Palestine

1.2. The archaeology of Palestine and the Bible

2. What Happened to the Jerusalem Church?

3. Academic Resources

3.1. Talbert

3.1.1. Models: anagogical

3.2. W/ F. Albright

3.3. Richard Bauckham, The Book of Acts in Its Palestinian Setting

3.4. T&T Clark Social Identity Commentary on the New Testament

3.5. Moloney: The Reader in/of the Fourth Gospel

3.6. ...

3.7. The Book of Acts in Its First Century Setting,

3.7.1. Volume 4: The Book of Acts in Its Palestinian Setting

3.7.1.1. Ben-Dov

3.7.2. Volume 5: The Book of Acts in Its Diaspora Setting

3.8. James D. G. Dunn

3.8.1. Neither Jew nor Greek: A Contested Identity (Christianity in the Making, Volume 3)

3.9. Charlesworth

3.9.1. Jesus as Mirrored in John: The Genius in the New Testament

3.9.1.1. New paradigm for John

3.9.1.2. ""Psalm" 156

3.9.1.3. iodaioi

3.9.1.4. two horizons

3.9.1.5. Relationship to synoptics

3.9.1.6. contra the "consensus"

3.9.1.7. "editons" of John: 1st before 70 E!

3.10. Vermes

3.10.1. Christian Beginnings from Nazareth to Nicaeas

3.10.1.1. Shift to Jerusalem

3.10.1.2. Mary and Jesus' brothers move to Jerusalem

3.10.1.3. participation in the Temple

3.10.1.4. Peter, Paul and John

3.10.2. Judaism in the Second Temple Period

3.11. Mark Kinzen: Jerusalem Crucified, Jerusalem Risen

3.11.1. Centrality of Jerusalem

3.11.2. Luke-Acts

3.11.3. hoi Ioudaioi in Acts

3.11.4. the Temple

4. John

4.1. Jewish Childhood

4.1.1. Torah Stories

4.1.2. Prophet's Power

4.1.3. Psalms

4.1.4. Lullabies

4.1.5. Messianic Hopes

4.1.6. Temple Pilgrimages

4.1.7. Playing Games

4.1.8. Bar MItzpah

4.2. Curious Youth

4.2.1. Other Possibilities

4.2.2. Working Life

4.2.3. Encountering Challenges

4.2.4. Learned to Read and Write

4.3. Encounter with Jesus

4.3.1. Initial Reactions

4.3.2. Eventual Commitment

4.3.3. Dismay at Death

4.3.4. Surprise at Resurrection

4.3.5. Fear of Abandonment

4.3.6. Return to Trust

4.3.7. Living the Commission to Witness

4.3.8. Preaching the Good News

4.4. Continued life in the young church

4.4.1. Life in the Synagogue

4.4.2. The Temple Worship

4.4.3. Jerusalem Community

4.4.4. His own home

4.4.5. His Colleagues

4.5. Major Trauma

4.5.1. Turmoil before the revolt

4.5.1.1. Warring factions

4.5.1.2. Christian participation or non-involvement

4.5.2. The Events

4.5.2.1. Destruction of the temple

4.5.2.2. Expulsion from Jerusalem

4.5.3. The Situation

4.5.3.1. Leadership Gap

4.5.3.2. Loss of some writings

4.5.3.3. Greater reliance on memory

4.5.3.4. Searching for answers

4.5.4. Reactions

4.5.4.1. Questioning

4.5.4.2. Factionalizing

4.5.4.3. Circling the wagons

4.5.4.4. Privatizing

4.5.4.5. Reaffirming

5. Questions

5.1. where did John get his education?

5.1.1. he reads and writes

5.1.2. he is articulate

5.2. About what age was John when he began to follow Jesus?

5.3. How much interaction was there between the diaspora and residents of Jerusalem?

5.4. How much did the worship of the disciples draw upon temple, synagogue worship?

5.5. How much might the worship have been influenced by diverse diaspora cultures?

6. Acts

6.1. daily worship

6.2. study

6.3. preaching?

6.3.1. Peter's Sermon

6.3.2. Steven's sermon

6.4. teaching

6.5. Political reasons for Paul's persecution

6.6. disciples named in Jerusalem

6.6.1. in the Upper Rom

6.6.1.1. Peter

6.6.1.2. John

6.6.1.3. James

6.6.1.4. Andrew

6.6.1.5. Thomas

6.6.1.6. Brtholomew

6.6.1.7. Matthew

6.6.1.8. James sone of Alphaeus

6.6.1.9. Simon the Zealot

6.6.1.10. Judas non of James

6.6.1.11. Mary, Mother of Jesus

6.6.1.12. Jesus; brothers

6.6.2. two who were from baptism of John until Ascension

6.6.2.1. Joseph called Barsabbas aka Justus

6.6.2.2. Matthias

6.6.3. Pentecost spirit

6.6.3.1. the apostles, Mary, and Jesus brothers ("all together in one place")

6.6.3.2. the crowd

6.6.3.3. c. 3,000 baptized (where?)

6.6.3.3.1. Devoted themselves to the apostles' teaching, community, breaking of bread and prayers

6.6.3.3.2. all were together, had all things I common, shared as needed

6.6.3.3.3. day by day spent much time in the temple, broke bead at home, praise God and have goodwill of all the People;

6.6.4. lame man healed

6.6.4.1. by Peter (with John)

6.6.4.2. c. 5,000 believed

6.6.5. Cyprian Levite, Joseph, (renamed Barnabas--"son of encouragement"

6.6.5.1. sells field

6.6.5.2. lays money at apostles; feet

6.6.6. Ananias and Sapphire gives part of proceeds of sale

6.6.7. Parisee member of the council, Gamaliel, repented teacher of the law

6.6.8. set apart to distribute food

6.6.8.1. Stephen

6.6.8.2. Philip

6.6.8.3. Prochorus

6.6.8.4. Nicanor,

6.6.8.5. Timon

6.6.8.6. Parmenas

6.6.8.7. Nicolaus a proselyte of Antioch

6.6.9. "all" except the apostles scattered into Judea and Samaria

6.6.9.1. proclaim the word from place to place

6.6.9.2. Philip went to the city of Samaraia

6.6.10. Saul, now Paul returns to Jerusalem

6.6.10.1. disciples fear him

6.6.10.2. Barnabas takes Paul to the apostles

6.6.11. the house of Mary, mother of John Mark and Rhoda the servant

6.6.12. Paul returns once more to Jerusalem

6.6.12.1. son of Paul's sister

6.7. outreach

6.7.1. to samaria

6.7.2. Judea

6.7.3. Galilee

6.7.4. by Peter

6.7.4.1. Lydda

6.7.4.2. Joppa

6.7.4.3. Caesarea

6.7.4.3.1. Peter's vision

6.7.4.3.2. return to Jerusalem

6.7.5. by those scattered by persecution after Stephen

6.7.5.1. Phoenicia

6.7.5.2. Cyprus

6.7.5.3. Antioch

6.7.6. prophets from Jerusalem

6.7.6.1. prophesied world-wide famine

6.7.6.2. relief sent form Antich to believers in Judea

6.7.7. mission to Antioc with Paul and Barnabas

6.7.7.1. Judas Barsabbas

6.7.7.2. Silas

6.8. opponents

6.8.1. after healing lame man

6.8.1.1. priests

6.8.1.2. captain of the temple

6.8.1.3. Sadducees

6.8.2. next day

6.8.2.1. rulers

6.8.2.2. elders

6.8.2.3. scribes

6.8.2.4. Annas, the hight priest

6.8.2.5. Caiaphas

6.8.2.6. priests John and Alexander

6.8.3. to Stephen's preaching

6.8.3.1. members of the synagogue of the Freedmen

6.8.3.2. Cyrenians

6.8.3.3. Alexandrians,

6.8.3.4. from Cilicia and Asia

6.8.3.5. High Priest

6.8.3.6. Saul

6.8.4. Saul

6.8.4.1. entering house after hous

6.8.4.2. imprisoning men and women

6.8.5. Hellenists attempt to kill Paul

6.8.6. King Herod

6.8.6.1. James killed bu the sword

6.8.6.2. arrested Peter

6.8.7. Later attempts to kill Paul

7. PLAUSABILITY IS THE POINT

8. Indications of orality

8.1. Paul Anderson

8.1.1. re Mark

8.1.2. A dramatized history

8.1.3. inferences based on a later date

8.2. FOLEY

8.3. RODRIQUEZ Speaking of Jesus: "Oral Tradition" beyond the Form Critics

8.3.1. 1

8.3.2. 2

9. Literary witness obliterated by the razing of Jerusalem

10. Basics

10.1. Jerusalem is a kaleidoscope

10.1.1. Judaisms

10.1.1.1. Priests

10.1.1.2. Pharisees

10.1.1.3. Scribes

10.1.1.4. Essenes

10.1.1.5. Zealots

10.1.2. Philosophies

10.1.3. Religions

10.1.4. Imperial requirements

10.2. ferment among the people of Jerusalem

10.3. Jerusalem is where the action is for the church

10.3.1. Stories are told

10.3.2. Synagogue life goes on

10.3.3. Life in the temple is constant

10.3.4. Diaspora interacts

10.3.5. Witness is shared

10.3.6. Tensions continue

10.3.7. Detours Abound

10.4. Jerusalem is laid waste

10.4.1. The Temple is Destroyed

10.4.2. Many Jews are taken captive

10.4.3. Jews are expelled

10.5. Gospel proclamation begins with Jerusalem

11. Sources

11.1. Selected Stories

11.1.1. signs

11.1.2. I Ams

11.2. Favorite Hymns

11.2.1. Psalms

11.2.2. Spiritual Songs

11.2.3. Philippians 2:5-11

11.2.4. John 1:1-18

11.3. Debates

11.4. Josephus

11.5. Pseuepigrapha

11.6. Apocrypha

11.7. Edicts

12. Gospels Speak

12.1. At different times

12.2. To different situations

12.3. From different perspectives

12.3.1. Experiences

12.3.2. training

12.3.3. Expertise

12.4. Picking different stories

12.5. Using Similar Stories

13. Premises

13.1. John is not interested in abstractions

13.1.1. John is speaking/writing in extemis

13.1.2. John is providing counsel, not theory

13.1.3. John dare not be overextended

13.2. John presents Jesus as a person, not a concept

13.3. Biblical theology attempts to draw from the proclamations common concepts fruitful for contemporary perspectives

14. THE TEMPLE

14.1. THe Huldah Gate:site for a court of appeal?

14.2. The Royal Portio

14.3. The Holy of Holies

14.4. Judaism in the Ancient World

14.4.1. Qumran letter

14.4.2. arena for meetings

14.4.3. sound and ars

14.4.4. Persecutions by diverse Jewish groups

14.4.4.1. Political

14.4.5. Reactions to destruction

14.4.5.1. 3

14.4.5.2. 4 & 5

14.4.6. More than Pharisees Survived 70 CE

15. Jerusalem is the epicenter of Biblical archaeology. As BAR readers know, almost every time someone digs in the Holy City, some new and exciting clue about the world of ancient Israel or the origins of Judaism and Christianity is revealed. Hershel Shanks, Jerusalem Roundup, Jerusalem Archaeology: Exposing the Biblical City, © 2013 Biblical Archaeology Society, Washington, D.C.

16. T]he Royal Portico [i.e., the basilica], which had three aisles, extending in length from the eastern to the western ravine. It was not possible for it to extend farther. And it was a structure more noteworthy than any under the sun. For while the depth of the ravine was great, and no one who bent over to look into it from above could bear to look down to the bottom, the height of the portico standing over it was so very great that if anyone looked down from its rooftop, combining the two elevations, he would become dizzy and his vision would be unable to reach the end of so measureless a depth. Now the columns (of the portico) stood in four rows, one opposite the other all along-the fourth row was attached to a wall built of stone (62) and the thickness of each column was such that it would take three men with outstretched arms touching one another to envelop it; its height was 27 feet, and there was a double molding running round its base. The number of all the columns was 162, and their capitals were ornamented in the Corinthian style of carving, which caused amazement by the magnificence of its whole effect. (63) Since there were four rows, they made three aisles among them, under the porticoes. Of these the two side ones corresponded and were made inthe same way, each being 30 (Roman) feet in width, a stade [i.e., about 600 feet] in length, and over 50 feet in height. But the middle aisle was one and a half times as wide and twice as high, and thus it greatly towered over those on either side. The ceilings (of the porticoes) were ornamented with deeply cut wood-carvings representing all sorts of different figures. The ceiling of the middle aisle was raised to a greater height, and the front wall was cut at either end into architraves with columns built into it, and all of it was polished, so that these structures seemed incredible to those who had not seen them, and were beheld with amazement by those who set eyes on them. 965). 62 The other side of the building opened onto the Temple Mount, thus resembling a stoa. 63. On Herod's use of the Corinthian style, see M. Fischer, Marble Studies, 37 64 Ant. 15.11 5 411-417. See B Mazar, Royal Stoa, 141-147. For comments on Josephus'description-its accuracies as well as its exaggerations-see R Reich, Virtual Model, 48-52. 65 War 1.23, 5 457-466, and Ant. 16.4,6, 132-135

16.1. 2. The other side of the building opened onto the Temple Mount, thus resembling a stoa. 63. On Herod's use of the Corinthian style, see M. Fischer, Marble Studies, 37. 64 Ant. 15.11 5 411-417. See B Mazar, Royal Stoa, 141-147. For comments on Josephus'descrip tion-its accuracies as well as its exaggerations-see R Reich, Virtual Model, 48-52. 65 War 1.23, 5 457-466, and Ant. 16.4,6, 132-135

17. DATING

17.1. SANDERS

17.2. ALBERT LORD