Color Blind Erotic Democracies, Black Consciousness Politics, and the Black Cinderellas of Felicidade Eterna
von Crystal McGuire

1. How to get ahead
1.1. seduce the "coroas"
1.1.1. older, richer, whiter men
1.1.2. age and wealth or class
1.1.3. based on gendered and radicalized values of attractiveness
2. Blackness
2.1. dirtiness
2.2. slavery
2.3. ugliness
3. Ana Flavia (Black Cinderella)
3.1. physical abuse
3.2. governor's daughter
3.3. systematic relation between class and race in Brazil
4. Commodifications of Black Bodies
4.1. mulata seductress
4.1.1. tropical, sensual untamed, brazilian
4.1.2. beautiful and dangerous
4.2. black sexuality
4.2.1. other, erotic, yet pathological
4.2.2. 4 imgaes
4.2.2.1. the mammy
4.2.2.2. the matriarch
4.2.2.3. the welfare mother
4.2.2.4. the jezebel
4.3. the muleta as an Exotic Other
4.3.1. "Brazilian babes" in pornogrpahy
4.3.2. justification for sexual violence
5. "Whitening Ideal"
5.1. racial purification
5.2. whiten the population
5.3. homogeneity
6. Racial Democracy
6.1. "Brazil is different"
6.2. master-slave sexuality
6.3. interracial sex distorts popular and elite perceptions
7. Interracial Relationships
7.1. Fausto and Eliana
7.2. Color as indicative of class relations
8. Race
8.1. North American culture surrounding race
8.2. Brazilian culture surrounding race
8.2.1. "multiple mode"
8.2.2. race as multiple categories
8.2.3. "color-blind" sexuality?