1. Han Men
1.1. Majority group
1.1.1. Not homogenous
1.2. Male-centric kinship
1.2.1. Patrilineal system
1.3. Marriage
1.3.1. Wed to woman from great grandfather unacceptable
1.3.2. Wed maternal female first cousin acceptable
1.4. Surname differences in age
2. Post-1949 Trends
2.1. Kinship
2.1.1. Corporate to Communist organization
2.2. One Child Policy
2.2.1. Form of birth control
2.2.2. Tried to reduce fertility
2.2.3. Second child if first's female
2.2.4. Female births underreported
2.2.5. Extended family line reduced
2.2.6. Reduce patrilineal network
2.2.7. Increase direct lineal kin
3. The Lahu
3.1. Gender Equality
3.1.1. Value gender unity
3.1.2. Shared roles between men & women
3.2. Marriage
3.2.1. 2 people become an individual
3.2.2. Comfort & support wife post childbirth
4. Han Women
4.1. Subordinate
4.1.1. Husband's property
4.1.2. Not individuals
4.1.3. Faces expulsion
4.1.4. Only role = chid bearer
4.2. Uterine Family
4.2.1. Mother & child (son)
4.2.2. Competition with daughter-in-law
5. The Dai
5.1. Kinship
5.1.1. Bilateral
5.1.2. No corporate lineages
5.1.3. Lack identifiable surname
5.2. Marriage
5.2.1. Matrilocal
5.2.2. Parents lose name post childbirth
6. The Mosuo
6.1. Matrilineal Group
6.1.1. Functions without husbands/fathers
6.1.2. Walking marriage
6.1.3. Corporate female line
6.1.4. Sexual division of labor
6.1.5. Lack of formalized mairrage
6.1.6. Child's male figure = mother's brother