S. Ignatius of Loyola

1. Gestalt (the Form)

1.1. Unity of Mystical Depth and Objective Realism

1.2. Ignatius

1.3. Enlightement at the River Cardoner

1.4. Manresa

1.5. Retreat into the Desert

1.6. The Christian Knight

1.7. Fruitful Example

1.8. Back to the Wellspring

2. Toward the Mission

2.1. Discernment of the Spirits

2.2. The Humble and Reliable Guide

2.3. The Charism of a Father

2.4. Ecclesial Form

2.5. Freedom and Binding

2.6. Mission and “Disponibility”

3. The Legacy of Ignatius to the Church

3.1. Charism and theology

3.2. A Deap Virtue still to be Put in Action

3.3. Patron of the Practical School for Holiness

3.4. Living Presence

3.5. A Universal Molded and Molder

4. Balance

4.1. Anonymity as Transparency

4.2. Contemplation in Action

4.3. “In Actione Contemplativus”

4.4. Yearning for Beatitude – Earthly Task

5. About the Constitution of the Order

5.1. The Fragmentary in Order

5.2. Holy Spirit and Written Charter (Const. 134)

5.3. Examination of the Applicant (Const. 101)

5.4. Following of the Cross

5.5. «Indifferentes» (C 15)

5.6. Gradations (C 10)

5.7. The Fourth Vow (C 7)

5.8. Opening to the Universal Church

6. About the Spirit of the Order

6.1. The Knightly Filial Loyalty

6.2. Finding God in All Things (Const. 288)

6.3. To love the Creatures in the Creator (Const. 288)

6.4. Interior and Exterior Means (Const. 813-814)

6.5. Flessibility

7. Obedience

7.1. Truly Ignatian

7.2. Beyond Passivity and Activity

7.3. The Danger of a Double Spiritual Deviation

7.4. Neither merely Individual nor merely Social

7.5. Basis

7.6. Trinitarian – Christological – Marian

7.7. Obedience to God

7.8. As Spousal Attitude