RACE IN LATIN AMERICA 1920-PRESENT

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RACE IN LATIN AMERICA 1920-PRESENT by Mind Map: RACE IN LATIN AMERICA 1920-PRESENT

1. REVISIONISM

1.1. Diminuition of race as a conflict. As Brazil became a more fully capitalist society it was less characterized by the residues of slavery.

2. ESCAPE HATCH

2.1. Distinguished mulattoes from blacks, it was social mobility (lighter blacks). It was whitening as a solution of Brazil's racial problems as well as economic mobility and integration into class society.

2.2. Racial inequality persistent. It was observed in levels of income, employment, access to education, health care, and housing. After 100 years of the end of slavery, blacks were concentrated in the bottom strata. Race was still a crucial determinant of economic success.

3. MEANING OF RETHINKING RACE IN BRAZIL

3.1. Thinking about racial formation as a process of permanently contested social institutions and permanently conflictual identities.

4. "FARCE OF ABOLITION"

4.1. May 13th was the 100th anniversary of the abolition of slavery in Brazil but it was not universal.

4.2. Many groups organized to draw attention to the racial inequality and discrimination still present.

4.2.1. "100 Years of Lies"

4.2.1.1. "100 Years Without Abolition"

5. STRUCTURALIST VIEW

5.1. Expects the elite's smooth maintenance of racial equality to be no where more efficiently carried out than under the military dictatorship.

5.1.1. Project specifications

5.1.2. End User requirements

5.1.3. Action points sign-off

6. BLACK SOUL

6.1. It was a movement over states by youth which identified the interests of blacks in Brazil, the interests of blacks elsewhere, and addressed the issues of racial identity. It grew consideration from everywhere, even the military.

7. UNESCO STUDIES

7.1. Effective theory in dismantling the myth of a non-racist national culture.

7.1.1. Materials

7.1.2. Personel

7.1.3. Services

7.1.4. Duration

7.2. UNESCO Researchers

7.2.1. Thales de Azevedo

7.2.2. Roger Bastide

7.2.3. Marvin Harris

7.2.3.1. Suggested that Brazilian system of racial identification subordinated race to class.

7.2.4. Florestan Fernandes

7.2.4.1. Thought Brazil's racial dilemma is a result of survivals from days of slavery which came into conflict with capitalist development. To him race is a problem whose solution is integration.

7.2.4.2. Recognized the continuing presence and significance of race that others tended to dismiss.

8. RACIAL FORMATION THEORY

8.1. Responds to both ongoing racial inequalities and to the persistance of racial difference

8.1.1. Dependencies

8.1.2. Milestones

8.2. Developed as a response to reductionism. This perspective understands race as a phenomenon whose meaning is contested throughout social life.

9. RACIAL FORMATIONS

9.1. A socially and historically construct which categorizes people and places meanings and identities to people in a given society

9.2. Stems from elites, institutions, the government, religion

10. RACIAL FORMATION PROCESS

10.1. States that for democracy to truly take hold, "the racial dimensions of Brazilian life will be questioned and examined by those who must live them out."

11. MANILA TRADE

11.1. Linked China, Japan, and the Philippines to Europe in an exchange of Mexican silver for Oriental goods.

12. ASIAN LABOR IN LATIN AMERICA

12.1. After Mexico's and Peru's independence from Spain and the cessation of the Manila Trade international labor migration began with massive waves from China, later joined by the Japanese. Japanese immigrants mostly went to Brazil.

12.2. Peru and Cuba promoted importation of coolies or contract laborers to work on sugar plantations. Known as the yellow trade.

12.2.1. Asians went through economic exploitation, racist discrimination, and cultural suppression.

12.3. Yellow Trade

12.3.1. resemblance to African Slave Trade. 250,000 coolies for 8 year contracts were sent to Cuba and Peru.

12.4. Labor of the Asians in Latin America have not been adequately recognized and fully documented.

12.4.1. Prosperity of Mexico and Peru could not have happened without the sweat of the Chinese

13. INDUSTRIAL RESIDENCY

13.1. Turning from China to India for labor. Contracts in Trinidad, France, Britain, etc.

14. REGLAMENTO OF 1860

14.1. obligated coolies to work in a contract for an unspecified amount of time or to leave Cuba. This system resembled slavery. There was no distinction in between the two. Racism helped keep the Chinese captive.

15. ENGANCHADOR SYSTEM

15.1. In Peru the Enganchador who had been a coolie himself in the past negotiated terms of the squad. He was an independent merchant of trading of goods and people but was responsible for any damages.

16. WAR OF PACIFIC

16.1. Chilean army invaded and liberated the coolies, they then began wage labor (or the enganche sytem)

17. CHINESE EXCLUSION ACT OF 1882

17.1. Chinese became the first group designated by race barred from entering the country

17.2. The Chinese were also expelled from Mexico and fled to Baja California and some also returned to China

18. CHINESE PRODUCTION

18.1. By the 20th century, the Chinese controlled the trade in groceries, dry goods, and general merchandise

19. COLUMBIA

19.1. Columbia had the largest black population in Latin America. Concentartion in poor and underdeveloped areas

20. CIMARRON MOVEMENT

20.1. It was the development of Black culture. Columbia never had a mass impact of people understanding black culture

20.1.1. Symbols of resistance to oppression and continuity of African traditions. Literal meaning is something domesticated which was applied to runaway slaves

21. CONSTITUTION REFORM

21.1. After the Constitution of Columbia had been changed they still denied Blacks any status as an ethnic group. They defined them as peasants but not an ethnic group.

21.1.1. Blacks have given but not received. They helped build the nation through slavery but have still been objects of discrimination.

22. LAW 70

22.1. Recognizes black communities as an ethnic group and gives rights to the whole black community

22.1.1. They are no longer invisible as they once were. But blackness is still not mainstream in Columbia as it is in Jamaica or Haiti

23. BLACK MOBILIZATION

23.1. This is the removal of the focus of mainstream images of a Columbian mestizo nation and instead "investigating and publicizing black history and the participation in political negotiations."